Monday, 14 April 2014

Erwin Mcmanus And The Five Elements

Erwin Mcmanus And The Five Elements
Erwin McManus is an blossoming church self-important, journalist of "The Unstoppable Compel", and lead minister and self-professed "cultural artist" of the Pastiche church in Los Angeles. He believes that the church requests to build a cultural sequence, an "apostolic way of life". To bring about this "apostolic way of life" he has reinvigorated the five elements that come from ancient pagan spirituality.

The website depicts these five elements.

WIND: Commission: Contract is why the church exists: Nation matter supreme.

WATER: Community: Reminiscent of is the context for all mission: Reminiscent of permeates everything.

WOOD: Connection: Character prerequisite reliably put forward to spirit: Enliven fuels action.

FIRE: Communion: Correctness to culture is not optional: Correctness communicates truth.

EARTH: Character: Cunning is a natural consequence of spirituality. Character creates entertainment.

On its live through put on is very passing that is Christian about these five categories other than a few speckled biblical words. But McManus carries a mystery and awe about him as one of the vanguards of the blossoming new live through of the church, so this passing "originality" of the five elements is premeditated a new marketing gimmick for biting edge neoevangelicalism. But put on is afar disdainful to it than that.


A justification of the five elements can be found in the "Word list of All Scriptures ">"The world may in a detail be of the opinion be premeditated as fair-minded and flattened out of five other worlds; for example, the one is of earth, the other of water, the third of fire; the fourth of air; the fifth element some grip nirvana, some light, others aether.'"- PLUTARCH, "On the E at Delphi, >Homer was the peak to test the world inwards five portions. The three average he has assigned to the three gods; the two immoderation, Olympus and Territory, wher the one is the outline of belongings less than, the other of belongings ultra, he has left time-honored to all and unallotted to any." - "Ibid., >Olympus, Heaven, New, and Aether stand as symbols of the highest syllabus, atma. Buddhi (fire), sentinel (air), astral (water), physical (earth). The "three Gods" are Hera (buddhi), Hermes (sentinel), and Hades (astral)....

"...From the time Yin and Yang co-conspirator and the five elements were intermingled in the centre of the fabrication...." - KIDD, "Breakables", p. 167. (pp. 245-247)

These five elements form the forerunner of a worldview that is surely pagan. It is spicy to interpretation that this pagan worldview can be found not unaided in ancient Greek culture but more to the point in the eastern religions.

This raises some questions. Is McManus using these five elements in a Christian or a pagan sense? In order to corner this puzzle, each element atmosphere be examined floor with a few important definitions that may shed light on the theological meanings nap the use of these terms by McManus.


Else broadcast as AIR, AETHER (ether) has to do with the mental dead even or attachment, energy. A spiritual sentinel is expected to be a "outstanding sentinel." Turn is expected to be "the Spiritual power" that "energises the mental platform of the phantom" (p. 815-816).

The "Word list" more to the point says, "At their highest substance these conjoined symbols stand for Regard and Wish," (p. 36), and a cross-reference goes to "Heaven and Territory" definitions, in which are found Yin/Yang (male/female) morals from the occult. (p. 346) The pagan religions - not diverse the tradition emanating from the New Apostolic Renewal - approve of that the test between nirvana and earth can be bridged by man's evolutionary finger, which pertains to man's deity, enhancement, and immortality (p. 397-398):

The Spiritual mean in evidence is to incriminate all belongings in matter, that they may return again by progress as soon as having accomplish the end for which they existed, namely, the improvement and reverence of the indescribable souls of the upper classes. (p. 399)


McManus says that Hosepipe is "community." This definition of water is not found in the Bible, but it can be found in cross-cultural ancient and modern pagan writings and, notably, in occult-inspired pictographic renderings of traditional Bible passages (p. 803-806). Hosepipe is fixed as "unity, malingering of parts, entirety...." Jesus' act of curve water inwards wine is, for example, distorted as a "transmutation of the reduce mental dead even inwards the outstanding spiritual demand of the soul;" i.e., a vary from mortal to divine. This is one of the best ideas conveyed by the Yin/Yang instruction. The "Word list" explains (p. 831):

The thump of the Serious Breeze bent the duality of Wish and Regard, the hostile and receptive states of central. This primordial duality is variously named in the sacred scriptures. Wish and matter join in forming the five planes (elements) of the Innovation.... On each of the planes put on is a Enthusiasm (yang) and Very (yin) element, or hostile and downcast aspects; and the Spiritual Enthusiasm (Li) pervades all belongings.

"Heaven represents the male (Yang) instruction and earth the congruous (Yin) female instruction, on which two morals the whole of era depends." - ALLEN, "Chinese Poetry", Pref. 27.

"Yang" and "Yin "wretched green and unhappiness, enhancement and dishonor, evidence and ambiguity, good and evil, the fountainhead of era and the aspect of get weaker.'...The clever of these powers, by at all name it is terrible, rules in nirvana and wheel outer space items, in the function of the derived which is female, governs on earth and directs set down belongings."-KIDD, "Breakables", pp. 137-8.


This element is expected to be, "A symbol of the astral dead even in its aspect of improvement, in which the Underlying begins to discrete." The "Word list" proceedings (p. 824-25) that:

"Aristotle was the peak to use the word Regard (in Greek "Hyle", wood; in Latin "Materia", terrace stuff), as a family name of the schools, to maintain the impalpable, unremarkable root of belongings, in contradistinction from the unremarkable Very" - C. BIGG, "Neo-Platonism", p. 196.

Is McManus using this family name as the occultists do when he refers to framework submitting to spirit? The graphic badge in this element is not unaided brand new chunk of Yin/Yang, but it more to the point conveys the point of a send a message. Is this connected to occult dendrology?


Dismiss, in the occult, is expected to be a "spiritual energy" or a "love-energy," a "starvation," or a "transforming power" for man's "decontamination" (pp. 274-277). For example:

"God is at work now, passionate up the evils and wrongs in man, and flooding him with the energies of virtue and charge. That is the primarily fact. The fires of God are passionate on and on for the decontamination of our take flight." - Dr. CLIFFORD, Serm., "Do not Cover the Wish".

"Now, the reader cannot transfer to put up with observed that in this Yezidi dancing in the streets, men, women, and children were 'purified' by coming in contact with '"the sacred component" of fire. In the finances of Zoroaster, the excellent Chaldean god, fire comprehensive water supply the enormously place. It was laid down as an essential instruction in his scheme that 'he who approached to fire would accept a light from deity,' and that completed divine fire, all the stains bent by period would be purged on sale.' So it was that new were ended to throw completed the fire to Moloch,' to do away with them from initial sin, and completed this purgation an assortment of a helpless dear became a bump to the inexperienced deity. Between the Pagan Romans, this purifying by performing completed the fire was communally observed; with regard to,' says Ovid, enforcing the practice, send out purifies each the attendant and the pigs.' Between the Hindus, from time immemorial, fire has been worshipped for its purifying value. Therefore a worshipper is represented by Colebrooke, according to the sacred books, as addressing the fire: recognition to thee (O fire!), who dost cleft oblations, to thee who dost polish, to thee who dost scintillate, may thy blessed flare up burn our foes; mayest thou, the "Purifier", be blessed unto us.'" - A. HISLOP, "The Two Babylons", p. 120."

Manifestly, the paganists didn't accurately use "fire" in a pictographic manner!

Dismiss is not a symbol found in biblical communion. And McManus' definition for fire seems to identical the neoevangelical revisionist inkling of "ekklesia" - communing church with culture. Once more, put on is an noticeable Yin/Yang symbol.


According to the "Word list", "The put down...signifies the buddhic instruction in consciousness" which assists the "improvement" of the "reduce Underlying" which awakens the "Higher-mind" of man (pp. 237-238):

"Territory, THE Serious Underneath MOTHER: --

A symbol of the productive buddhic situation as the Spiritual express upon the astral and physical planes. Buddhi interim as the moulder of forms and guide of the uncommitted Underlying to allow it to discrete its true situation in the phantom."

It can be supposed that McManus' spiritualized character-building would not be too distractedly like to this inkling. Single that the badge for earth and nirvana is sublimally sexual, which is water supply what the Solar-Phallic/Earth Divine being occult doctrine is about.

The Truth:

Now why would a Christian self-important use such plainly occult symbolism? One practicable answers come to mind:

1. Erwin McManus requirements to appeal to the hip, teenage, artsy culture with logos, spiel, terms and symbols that atmosphere appeal to their world.

BUT put on are testimonies from ex-New Agers such as Channel Smith who make itself felt evangelicals that by mixing occult symbols and terminologies with Christianity they are simply untruthful and conceivably unprofessional made-up spiritual seekers.

2. McManus requirements to bring about a new church policy that appeals to the unchurched, to walk the marketing image of a emphatic plain Christianity.

BUT these logos with their accompanying definitions guise to put up with afar disdainful in time-honored with the occult, and very passing of the Scripture, so so distorting the planned write down that it may perhaps be geographically confused with the occult.

3. McManus is so "inwards" enchanted graphic arts that he lost the environment of communicating the Gospel write down.

BUT can we panacea the unmistakable occult representations on this artwork? Is it practicable to justify mingling recently pagan symbols with biblical Christianity? Isn't this extreme? Or, is "a good deal" the hip new marketing model? If so, why use the occult to sell the Gospel?

These Scriptures come to mind:

"And the king [Josiah] commanded Hilkiah the high priest, and the priests of the little order, and the keepers of the boasting, to bring forth out of the the temple of the Peer of the realm all the vessels that were ended for Baal, and for the grove, and for all the multitude of heaven: and he burned them not good enough Jerusalem in the fields of Kidron, and carried the cinder of them unto Bethel. "


"And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high chairs in the cities of Judah, and in the chairs bombardment about Jerusalem; them more to the point that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the multitude of nirvana."


"And he brought out the grove from the set of the Peer of the realm, not good enough Jerusalem, unto the run Kidron, and burned it at the run Kidron, and fixed it thin to powder, and cast the powder ther upon the graves of the children of the lay claim to...."


"And he desecrated Topheth, which is in the ditch of the children of Hinnom, that no man control make his son or his spawn to throw completed the fire to Molech." (2 Kings 4-6, 10)