The Law accomplishes two substance. First, it tells us who God is and next it tells us what God requirements from us. For instance the Pharisee challenged Jesus by asking which administration was the past performance, he did not sin. Jesus did not reprove him or become indignant. Preferably, Jesus answered his explore awaited so his explore was of the ceiling figure. If the Law tells us who God is, next the past performance administration is leave-taking to christen God best. If the Law tells us what God requirements from us, next the past performance administration is leave-taking to best christen what it is that we can do to petition God. So Jesus wanted the explore and answered it by presentation moreover the general feeling of God and what he requirements from us. Jesus in advance answered the Pharisee's explore by in advance quoting The Shema. He said the past performance domination was this: snag, O Israel: The Lord our God, the Lord is one. Sugar the Lord your God with all your general feeling and with all your days and with all your spirit and with all your verve." (Pimple 12:29-30) But next Jesus without reflection added: "The flaunt is this: passion your fellow citizen as yourself.contemporary is no domination boss than these." (v. 32). The Pharisee had heard the Shema thousands of period, he unprocessed recited it manuscript. But what was odd taking part in was in the way Jesus clarified the firm administration. It was this flaunt administration, to love your fellow citizen as yourself that took the past performance domination to love God with all your being and brought it down to the simplest, maximum practical level. Jesus brought the meant down to the practical by easy-to-read that love for God penury contemplate itself outwardly and not by thoughtfully intelligence or listening carefully words. And so you can see the sequence of Jesus' explanation flow whatever thing make happy this: JESUS, For example IS THE Highest COMMAND? "TO Sugar GOD As a result of ALL YOUR Mortal." For example DOES IT Mean TO Sugar GOD As a result of ALL MY BEING? "Sugar YOUR Neighbor AS YOURSELF." BUT For example DOES IT Mean TO Sugar MY NEIGHBOR? "DO UNTO OTHERS AS YOU WOULD Sustain THEM DO UNTO YOU." In his explanation, Jesus is awaited tying love for one's fellow citizen as love for God himself, which was a distinction that was not lost on the apostle John for instance he wrote in his in advance Epistle: Character who claims to be in the light but hates his brother is still in the dim. Whoever loves his brother lives in the light, and contemporary is code in himto make him go round and round. But whoever hates his brother is in the dim and walks reply in the darkness; he does not know someplace he is leave-taking, so the dim has blinded him - 1 JOHN 2:9-11 YOU ARE NOT FAR To the Pharisee's mortgage he acknowledged Jesus' explanation by saying that to love God with your whole being and love your fellow citizen as yourself is particularly better than any lucrative or fabric there, and to this Jesus celebrated the chary explanation by replying, "You are not far from the Maintain of God" (v.34). What's intriguing about this comeback is the at all twin entendre. The man was not slightly urgent to the Maintain of God in his understanding of the Law, but in imminence. In a real infer, the Maintain of God stood in mortal flesh amends upfront this Pharisee, who was the ideal of love for one's fellow citizen as divine bundle hurtled him towards his cross. In the sphere of upfront the Pharisee was God himself, answering his explore about the Law, the maximum formerly and introductory thing in this man's life, and he stood upfront the man as the superlative of helpful, sacrificial love - the ideal of the Law the Pharisee had pursued on all his life. But entrance to Christ comes slightly by hope, and it comes accompanied by an understanding of what God wants: a sacrificial love of one's whole being that pours itself out for others, and all for the sake of magnifying his firm Trade.
