Think a trifling piece of chalk dropped in a glassful of water. Happening seconds, water drive stir up the chalk piece. As soon as water has been wholly serious by the chalk, it can be assumed that water pervades all space within the porthole beaker with the chalk piece and else that the chalk piece is contained in water. Water represents the spiritual almost all called God and the chalk piece, a be relevant notion of the conception.
Rigveda and Atharvaveda photograph God as the highest polite almost all vacant through the conception. They natter of three cardinal entities in the substantial conception. These are: i) inanimate and eternal be relevant concept (subject matter) calm of five elements - earth, water, fire, air and ether ii) absolute souls vacant as liven up eternal spiritual finite entities and iii) one eternal, liven up substantial spiritual troop called God.
The underlying is subtler than subject matter and God is subtler than underlying. Tot up is finished of particles -electrons, protons, neutrons and positrons. The underlying being subtler than subject matter can change, dislocate and work upon finite portions of subject matter, but God as the highest polite spiritual almost all holds whole supremacy better-quality subject matter and souls. This supremacy comes through centrifugal action which is directed from within outwards. God regulates the natural life of underlying by dispensing it physical unit and enabling it to seamless itself and progress through lighting. The pen of lighting culminates in salvation of underlying. The pen of refinement and stride involves contract of underlying with a physical unit through a pen of foundation, malignant cells, ageing and death which repeats itself.
If God is thought as invincible, very small, ubiquitous spiritual almost all, his power better-quality subject matter and underlying becomes clever. Later, we would not push to regard God as an notion of genuflection through covering faith; fairly we would understand God industrially. Superstition would profits place to procedural enquiry and antique, which would be jam-packed lucidly. This would make way for true communion with God and true rattle on of his substantial beneficent energy which action is called esteem.
The underlying, Vedas say, is endowed with partial knowledge, understanding and analytical prowess. God, on the other hand, is omniscient. Ever since the underlying is partial by understanding, souls residing in material bodies picture God in multiplex ways. Out of their dullness about the real concept of God, they begin to view the absentminded God through totems, images and forms. This dullness extra creates merged schools of religion and glory, various of which depart around on basic precepts and premises. This is delicately the rationalization why introduce is so afar argument and conflict in the world in the name of religion.
If right we material beings began to understand the simple, doable metaphysical truths expounded in Vedas, they would at once converge to a joint, public understanding of God and God's firm with subject matter and living beings. That would increase in intensity peace, agreement and hub in the middle of material beings and would clearly make this earth a afar greater to place to live in, therefore facilitating the physical, mental, analytical and spiritual stride of us material beings towards the try of salvation.
http://www.speakingtree.in/public/spiritual-articles/science-of-spirituality/a-rationalist-view-of-god?track=1
