According to Buddhism one constraint oneself discern religion's precepts. Conversion cannot be bestowed on everyone. One is blameworthy for one's own announcement. An referee is not prime in that regard. Bestow is no absoluton in Buddhism. Order or poison depends simply on one's words, events or position. As hand over is no proof in Buddhism a priest is not looked-for to repress recompense twin that in Hinduism.Buddhism denies the authority of the Vedas and dislikes animal sacrificial victim, to the same extent Hinduism believes in the authority of Vedas and attaches special reminiscence to the Vedic rituals.
2) Individual can fasten together Nirvana, no matter how denote, as in Hinduism completely the brahmins may perhaps expansion moksha.
Buddhism does not suspend in the domination of the Brahmans or any caste distinctions, to the same extent Hinduism puts emphasis on the caste system and considers the awfully bed pit of the whole convivial system.
3) In Theravada Buddhism, hand over are no gods. The Buddha is not a god.
Buddhism believes in matter and general feeling and hand over is no place for God, to the same extent Hinduism in enclosure to matter and general feeling considers God as the founder of the universe.
4) Destiny is not earned by following the dharma of your caste. Fairly you can move near application stylish Nirvana by following the eightfold path.
In Buddhism, completely unruly events are karmic "acts of guts". The ruling of Destiny refers to "produce and effect", but Destiny equitably avenue "action" - smoothly significant aim or produce. Accompanying this normally is a person manage called Vipaka, meaning result or effect. The re-action or effect can itself the same substance an action, and in this way, the row of causation continues ad infinitum. A long time ago Buddhists chatter about accident, they are habitually referring to karma/action that is blemished with opacity - accident that continues to appreciate that the person remains in the unending scuttle of samsara
Hinduism sees accident as irretrievable law with mindless and controlled acts person part of a advanced difficult system of produce and effect that is smoothly not exonerate to one skip by accident. It is the outcome of the Hindu, as spoken for a moment in the Bhagavad Gita, to cuddle a 'sattvic' way of life and therefore getaway creating advanced accident (accident is not approved as good or bad). By ceasing to outward appearance advanced accident, the jiva-atma or desolate general feeling is able to move more willingly to Moksha, or statement.
5) As the "core way" Buddhism rejects inconsolable poverty as well as clear-cut wealth. The archetype in Hinduism is inconsolable poverty.
6)On Stages of Establishment
* Buddhism : The Buddhists do not suspend in the stages of life. Group can fix any of the stages any time depending upon their spiritual vigilance.
* Hinduism : The Hindus suspend in the four stages of life, the same memorable as the 'ashramas' - Brahamacharya Ashram or Scholar life, Grihastha Ashram or terrace life, Vanprastha Ashram or the age at which a character plants all the of time choose and home, and Sanyasa Ashram - in the same way as a character meditates and awaits for the furthest truth, death.