Sefer HaBahir, verse 3 reference
"Obstinate interpretation: ... in order that it begin with a blessing."
"Liorah's interpretation: ... (to abide by) how numerous famine to know enabled power to obtain justification abilities."
has a gematria of 65, which has a digit sum of 11. Impart are 11 spices of the ketoret (ritual incense recycled in temple service, Shemot 30:34). The Ari teaches that these 11 spices correspond to the 11 sefirot of the conception of Tohu . R' Aryeh Kaplan writes on the subject of the 11 incense spices:
They bring in the steady restoration of evil.. and to the play of evil back here the realm of the holy . The Talmud teaches that Moses was educated the mystery of the incense by the Guardian angel of Pasting . It is for this tolerate that gone a harass indigent out linking the Israelites in the inhospitable surroundings Moses even Aaron to amble tell the base camp with the incense . This is the handiwork that the eleven perfumes plague the power to pacify death and evil .
From this we can see that contains the prehistoric subconscious light of Tohu in it. Unrectified, it shatters the vessels of special. Rectified, Tohu brings new light here human being with the power to redress and give artificial respiration to subsistence.
has a gematria of 453, and a digit sum of 12. As in black and white in a previous gain access to, these gematriot are concurrent to the sefirah Yesod. Yesod is the power of the tzadik (tzedeket) to act as a cone for the bestowal of this subconscious new light here the world of at all action and physicality. The supreme revelation of this prerogative is one's shine of mashiach ben Yosef.
has a combined gematria of 227. This escalate is the sum of the 221 gates of David HaMelech along with 6, everyplace 6 is the escalate of vav which represents the full Torah. These 221 gates bring in gates of anointing with the Torah of mashiach.
227 has a digit sum of 11, with a show off digit sum of 2, beit. This is the Estate that Hashem has built.
Smitten together, this reference from verse 3 brings down all the way to malchut the rectified light of Tohu, the Torah of Atzilut and messianic consciousness, and fills the Estate with the Eminence of it. This is the power of one's shine of mashiach ben David.
Footnotes:
Etz Chaim 9:2(p. 120); 48:1 (p. 370); 49:3 (p. 383ff.)
Sha'ar HaKavanot, Drush Tefilat HaShachar p. 87ff.; Etz Chaim 49:8 (p. 390f.)
Shabbat 89a; cf. Likutey Halachot, Gerim 3:16, list 61.
Cf. Stop 17:11; Zohar 1:100b, 2:224a
Sha'ar HaKavanot, ibid. p. 89 top.
The supreme revelation of the power to act as a cone for the bestowal of this light is (one's shine of) mashiach, which is else aligned with the sefirah Yesod. (Studies In The Zohar, Yehudah Liebes)
Sefer Yetzirah 2:4; see Saadia Barceloni, ad loc.; R. Eliezar of Wormes ad loc, p. 5a.; Tehilim 23:5
Chayah Olam Haba 4b; Tehilim 23:5
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