Friday 21 March 2008

Learning Magick A Basic Guide

Learning Magick A Basic Guide
"As a witch and magickal practitioner I'm recurrently asked by quaint seekers the best way to go about learning magick. Arguably the peak beguiling definition of magick, which was coined by Aliester Crowley, is "the science and art of causing redraft to become apparent in respect with apparition." Taking into account organization conjecture about magick, they recurrently accept that its all about boiling candles prior creepy altars, sticking pins in dolls, or chanting magical rhymes in order to instantaneously bring about their requirements. They recurrently suppose that magick apparition make their life easier, what in fact it is very challenging work!

The truth is that it takes a fancy time to learn how to for practical purposes practice magick. In fact, magick is a science and an art that in all luck you apparition never master-which is why witches, magicians, and sorcerers are supposed to practice magick. Taking into account asked by those who wish to vow a study of magick, I recurrently smell that they begin their push by seeking to understand themselves. To this end I urge the new student to begin meditating and journaling on a newspaper core.

Thought is a spacecraft which the aspiring magician apparition find invaluable as they begin their study of the occult. It has been scrupulous as any the "aspire of bother" as well as the "focusing of one's tend on a diverse topic for a space of time" and whether you suppose the prior definition or the later, you're clearly. Outstanding meditation helps build mental censure and the skill to concentrate one's tend and attention
traits which sustain the magician in exerting his or her apparition.

Journaling is a practice visibly utilized by magickal practitioners. Self-important than a farther than time, all the same, journaling acts as a concentrate for one's cleanness, a vent to rut to one's spirit, a form of meditation, and corporation with newspaper stress; in profit your journal apparition become a useful sell in the release of information that you apparition recurrently submit back to in your studies of the Ruse. Maintaining a magickal journal recurrently gives the lyricist a strong conscientiousness of support in that he or she has an come to pass for their tend, feelings, and emotions; even if no one also reads the journal. In profit psychology teaches that print about our problems and issues helps us to trade with them.

Taking into account it comes to deciding what to salvage in my magickal journal, I hunting lodge by one reserve, which is "if you don't hope everyone to know it, don't put out it down." With that supposed, you can put anything taking part in your magickal journal that you wish. Greatest extent of the entries in my magickal journal can be categorized in the backup manner:

* Magick, Spells, and Rituals
* Correspondences
* Weekly & Review Articles
* Workshops and Singular Revise
* Art and Photographs
* Quotes and Talking
* Characteristic Insights and Musings
* Dreams and Prediction
* Memorabilia (movie tickets, fun bills, pamphlets)
* Magick ">In effect your magickal journal is a map of your spiritual push. The earliest step of which is to define what "type" of magick they are intriguing in. At hand are several types of magick, all the same, they can recurrently be separated taking part in three categories. They are:

* Ritual MAGICK- An sun umbrella assign for a large grace of awkward magickal rituals. It is characterized by ritual ceremonies as well as the famine for a grace of magickal instruments which brag been manufactured and blessed under tyrannical situation. Examples of Ritual Magick pass The Fair Break of day, Thelma, and Enochian.

* Religious MAGICK- Religious magick refers to the magickal beliefs and practices joined with a material religion. About every religion has some form of magic (even if it may not be called such). Practitioners of moral magick apparition recurrently brag material deities who are petitioned, practices which are in custody, and a arrangement of be in front which is adhered to. These sets of beliefs, cryptogram, and practices apparition sort from religion to religion. Examples of Religions which throw the practice of magick as part of their beliefs pass Wicca, Santeria, and Vodou.

* FOLK MAGICK- A assign which refers to the ethnic or confined moral customs under the sun umbrella of an forthright religion, but shell of permitted values and practices. Examples of Folk Magick tradtions pass Hoodoo and Pow-Wow.

It is recurrently a good idea for the new student to begin with the magic of their Family or the magick joined with their chosen religion. In other belongings, a personality may excessively organization weak to a material tradition or type of magic. For classical, my streak is part Jewish, Likely American, and Irish. For example I've never had a any elder trade in my Irish or Likely American family tree, I brag unfailingly been intriguing in Jewish Folk Mythical as well as its contour to the practice of Hoodoo. In profit, I grew up with a echoing trade in Greek Tradition. Taking into account I began studying and practicing Wicca, I recurrently found for myself natural ability upon the deities joined with Melancholy Greece.

When an society of trade has been chosen I organization that it is critical for the student to read anything and everything that they can about their chosen obedience. I don't conjecture that it is ever a good idea to get all of their information from one okay, as the patent apparition brag a general feeling to suppose fair what that okay has to say on a obedience. Learning from several personage sources apparition allow the student to get a brisk cross-section of textile and opinions so that they can find their own truth. Sources of information can pass, but are not native to, the following:

* Books
* Websites
* Companionable Networks
* Alliance Forums
* Workshops

In order to get a challenging manufacture about the science and art of magick, in attendance are four secure concepts which I organization the new student want study at some reel. They are:

* THE Code of belief OF SIGNATURES- A belief which holds that the Builder (i.e. God, the Conception, etc...) marked everything in lifetime with a sign, or name, which indicates its fated use. Furthermore, by persnickety scrutiny one can arbiter the uses of a situate from an aspect of its form such as the municipal of its family tree or grass, its color, place of budding, or even its name. For classical, Walnuts are thought to remedy ailments of the model when they resemble a possible head; buckeyes are carried for male power, and to attract sexual buddies as they resemble a ecologically aware boy's testicles; in dearest garments ammonia, which sounds dearest thoughtfulness, is recurrently hand-me-down to scour gear of negativity; and Basil which sounds dearest time, is thought to draw in money as it has recurrently been reported, "time IS money."

* CORRESPONDENCES- Refers to the relationships that can be hand-me-down for magickal procedure. They make use of the connectedness of cloth. It is competent to conjecture of correspondences as a list of aptitude ingredients from which you can make selections. At hand are three types of correspondences, they are:

* ASTROLOGICAL CORRESPONDENCES- This assign refers to the energies of the Moon Phases, Get-up-and-go of the Week, Hours of the Day, and the border of the Moon in the Zodiac, as they fix to to the timing of casting your spells.

* Congenital CORRESPONDENCES- This assign refers to those cloth in the works in creature which network to our goals in a conduct approach. These correspondences pass color, municipal, coherent, voters, herbs, perfume, gems, elements, animal energies, deity energy, the energy of the cardinal points, the winds, etc....

* Characteristic CORRESPONDENCES- This assign refers to those correspondences which buzz with us on a soundly untraditional level, and which empowers us higher than any other dispatch.

3. Sympathetic MAGICK- A plan which holds that "imperceptible bonds own all cloth". It can be separated taking part in two categories, Homeopathic Magick and Infectious Magick. The Scottish anthropologist Sir James G. Frazer earliest described these types in his book The Fair Arm (1890).

* HOMEOPATHIC MAGICK holds that "dearest attracts dearest." A classic classical of this type of magick is the melting of a ineffectual image of an mugger resulting in his or her death. Forethought is a form of caring magick, somewhat of creating a physical image of your mean, you tell a mental one.
* Infectious MAGICK holds that "cloth taking into account in contact with one diverse endure to carry an influence on one diverse in the rear they brag been on bad terms." An classical of Infectious Magick from a folk magick permission to remedy a wound would be to rub some medicine on the shape which caused the wound in the earliest place. The public who suppose in infectious magic horror that an mugger can arise power once more them by obtaining parts of their body. As a result, they favorably create of their nails, hair, teeth, and even their body wastes.

4. DIVINATION- Prediction is the run of refuse to eat information about the farther than, distribute, or future using sure gear and tools which may pass but are not native to Tarot Cards, Runes, Astrology, Playing Cards, and the use of Gemstone Balls these life the peak beguiling modes of foretelling today.

Whatsoever beings brag developed a large mushroom of techniques to extract information from cherished sources. Of these several methods, they can fall taking part in three secure categories. They are:

* INDUCTIVE DIVINATION- relies on the patent to gaze at and interpret assorted signs and omens. The modes of use in inductive foretelling are caused by possible event and accordingly cannot be joker by possible manner, which is thought to increase the authority of the information set. Forms of inductive foretelling pass Astrology, Palmistry, The Shapes of Fumes, The Flights of Natural world, etc...
* INTERPRETIVE DIVINATION- relies on the skill of the patent to read and understand a resolved of pictures, symbols, or patterns that brag a pre-determined meaning. The patent subsequently interprets the meaning of the symbol in draw to the challenge asked. Forms of interpretative foretelling include: Tarot, Playing Cards, I-Ching, The Runes, Dominoes, etc...
* Moved DIVINATION- recurrently occurs geologically with no run on the part of the patent and is recurrently joined with vanguard powers such as Deities and Self-esteem who directly allot information to the patent. However the mode in which that information comes to the patent can sort. Forms of poetic foretelling pass Clairaudience, Clairvoyance, Clairsentience.

Prediction allows the patent to study the farther than and distribute in order to arbiter the gamble a future prove(s). The higher discontinue readers are athletic to concentrate on the peak would-be alternate-futures. The exactitude of a reader's skill to get a future prove decreases in conduct proportions to the distance those future events lie go on hunger strike in time. Prediction teaches that by noisy involvement in the events in the works in the life of a personality, he or she can move the probabilities towards their attractive ends.

With an understanding of these four concepts and practices the student can begin laying a strong manufacture for understanding how magic works. As you grow smaller your concentrate down to material media, it subsequently becomes critical to learn the cryptogram and techniques for practicing magic with sure riches. Examples of riches hand-me-down to practice magic pass,

* Amulets
* Candles
* Cords
* The Four Refer to
* Gems ">

For classical, candles are a beguiling tool for casting spells. However, to for practical purposes practice candle-magick the student must learn how they are arrange and deployed. This as a rule entails cleanings the candle, figure words or symbols on it, anointing the candle with oil, charging with visualization/prayer and towards the end lighting the candle. Depending on the tradition of magick you are practicing in attendance may be material rules/beliefs joined the medium with which you are working. For classical, a Wiccan may or may not cast a circle within which to cast their spells; period a practitioner of Hoodoo never casts a circle.

The last step in learning magick is to put plan taking part in practice. The student apparition begin to hungrily perform rituals and cast spells release their experiences in their magickal journal. Complete a fancy run of trial and fall you apparition learn what works for you and what does not. Overtime, your journal apparition become an invaluable okay of information that apparition develop taking part in your untraditional Grimoire.

--Carolina Dean


Links

* Carolina Dean's Photo album of Dimness
* Spells and How to Ruse Them
* Tarot Cards and How to Interpret Them