"The cluster deficient up, and the basketball playing boyfriend was disappearance exact as Ruth reached the entry. They stood in the hall and chatted a few proceedings, and along with Ruth optional in a agreeable way that they go back to her own room where she had a hot sign and can make some brunette. So they did, and she brewed the brunette and put everything in it--I indicate she referred to the component as 'milfoil,"' but I trust it was actually a part of a factory called "Achille millefolium. From that night on, as far as I know, Ruth and the basketball composer were a constant duo, and he never looked at the in need although cheerleader anew."
Summer of Assiduousness (1977)Lois Duncan
COMMENTARY: Terminated normally known as Yarrow, Achille millefolium, has a long history in healing as well as magick. Herbalist sport used yarrow to impetus painful as well as to attendance the shake off of blood from wounds, heal bruises, to bring up phlegm, and take advantage of crust disorders to name a few. It should be noted that verge on with Yarrow can achieve allergic crust rashes.
In magick, Yarrow has unlike uses limit of which heart approximately sketch love, and promotion psychic abilities. According to Scott Cunningham, Yarrow attracts "LOVE, FRIENDSHIP, AND MODEST INHABITANTS." He too states that a tea made of yarrow flowers will improve a person's psychic abilities.
In his book, "OZARK DRAW AND MYTHOLOGY", Vance Randolph states that yarrow is used by women in the Ozarks to make love-potions, but he fails to typical a recipe. The stalks of Yarrow sport been used to cast the I-Ching and the flowers sport been to be found under the pad to help you dream of your development spouse.
I, personally, would not have in mind qualities skid Yarrow all the rage assorted person's groceries or depressed for this assert unless they are 1) sheer precise that the herb is Yarrow 2) that the herb was like a log cleaned of any worldly pesticides 3) that the Yarrow was so dried out and 4) that they were sheer precise that they jump at this living thing to be local to them.
All morals detour, love is a irresolute thing. Heaps a witch has cast a spell to twitch the love and affections of someone and no-one else to find that considering they got their wo/man they no longer jump at him or her. Not to educate how easily love can turn cruel. In late addition, considering you sport your wo/man, you may find it stony to rid yourself of him or her as the grimoires and response books typical no antidote to the potion.
Yet, if you find yourself oppressed with an ensorceled-lover and wish to be rid of him or her, Cunningham tells us that pistachio nutty are used in Arabic countries to counter-act love spells. In the Voodoo tradition, one of my teachers broadcast a powerful spell which calls for the dried out deposit of a black-widow spider. Serene, I would not draw from this well too plentiful epoch or in addition you may find that it has run dry and you are permanently ordained to a wo/man you abominate.
CAROLINA DEAN
SOURCES:
Summer of Assiduousness Lois Duncan, (C) 1977
Cunningham's Information bank of Charmed HerbsScott Cunningham, (c)1998
OZARK DRAW AND MYTHOLOGY VANCE RANDOLPH, (C) 1947
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Origin: witchcraftforall.blogspot.com
In his Encyclical Letter Evangelium Vitae, Pope John Paul II warned that, "It is at the heart of the moral conscience that the eclipse of the sense of God and of man, with all its various and deadly consequences for life, is taking place. It is a question, above all, of the individual conscience, as it stands before God in its singleness and uniqueness. But it is also a question, in a certain sense, of the 'moral conscience' of society: in a way it too is responsible, not only because it tolerates or fosters behaviour contrary to life, but also because it encourages the 'culture of death', creating and consolidating actual 'structures of sin' which go against life. The moral conscience, both individual and social, is today subjected, also as a result of the penetrating influence of the media, to an extremely serious and mortal danger: that of confusion between good and evil, precisely in relation to the fundamental right to life. A LARGE PART OF CONTEMPORARY SOCIETY LOOKS SADLY LIKE THAT HUMANITY WHICH PAUL DESCRIBES IN HIS LETTER TO THE ROMANS. IT IS COMPOSED 'OF MEN WHO BY THEIR WICKEDNESS SUPPRESS THE TRUTH' (1:18): HAVING DENIED GOD AND BELIEVING THAT THEY CAN BUILD THE EARTHLY CITY WITHOUT HIM, 'THEY BECAME FUTILE IN THEIR THINKING' SO THAT 'THEIR SENSELESS MINDS WERE DARKENED' (1:21); 'CLAIMING TO BE WISE, THEY BECAME FOOLS' (1:22), CARRYING OUT WORKS DESERVING OF DEATH, AND 'THEY NOT ONLY DO THEM BUT APPROVE THOSE WHO PRACTISE THEM' (1:32). WHEN CONSCIENCE, THIS BRIGHT LAMP OF THE SOUL (CF. MT 6:22-23), CALLS 'EVIL GOOD AND GOOD EVIL' (IS 5:20), IT IS ALREADY ON THE PATH TO THE MOST ALARMING CORRUPTION AND THE DARKEST MORAL BLINDNESS." (NO. 24).
When choice becomes god, when humanism becomes absolute, we are on the sure road to absolute despotism. A humanism without God will never humanize man. It will only succeed in driving man into the abyss of madness as he strives to wreck the world and civilization in a spirit of blasphemous joy out of satanic hatred for the Living God. Gilbert Keith Chesterton was convinced, and so am I, that when man denies God, he does not believe in nothing but instead will believe in anything and, as a fanatic, will wreck this world out of hatred for the God which he denies:
"There are men who will ruin themselves and ruin their civilization if they may ruin also this old fantastic tale. This is the last and most astounding fact about this faith; that its enemies will use any weapon against it, the sword that cuts their own fingers, and the firebrands that burn their own homes...He [the atheist fanatic] sacrifices the very existence of humanity to the non-existence of God. He offers his victims not to the altar, but merely to assert the idleness of the altar and the emptiness of the throne. He is ready to ruin even that primary ethic by which all things live, for his strange and eternal vengeance upon some one who never lived at all." (Orthodoxy, pp. 238-239).
The choice is ours: a world where atheistic humanism is the official religion and men are enslaved in total bondage to the father of lies (John 8: 44) and the unnatural perversions which accompany this bondage or a world which embraces an authentic humanism, a community of love which "seeks the integral good of man" (Deus Caritas Est, No. 19) which is grounded in the Love of God.
Origin: witchnest.blogspot.com
By Audra Olson
An ornament that possesses symbols of indigenous or polytheistic traditions is called a pagan jewelry. A pentacle necklace or one which has a triple moon or an ankh qualifies as one. Such symbols vary in meaning, depending on their origin. The eye of Horus for example, is known as the symbol of protection and healing in Egypt. But more than the meaning they have, they also reflect something about the their owner.
Wearing of such ornament takes a certain amount of courage and a unique worldview. This is because paganism does not have a good implication to some people and in some places. A wearer may get awkward stares, questioning, or in rare occasions, a scorn as for a worst case. But such hardly happen nowadays, especially with the dominance of the modern mindset.
Paganism as an adjective originally came from the Latin word "paganus", which means "rural", "rustic", or "of the country". The evolution of its meaning to "non-Christian" is still vague, but the occasional negative reaction it brings to people may be attributed to Christianity's campaign against it during its infancy. Nevertheless, if viewed under a different lens, one may find astonishment in pagan symbols.
There are a lot of symbols in the pagan tradition that can reflect much of a person's set of beliefs; be they respect for nature, the connection of mind, body and soul, or the love for life. They can also have modern representations, such as the Triquetra which now represents the holy trinity of the Christian religion. Moreover, they may also connote meanings attached to them by their owners.
To wear or not to wear such ornaments depends on one's set of beliefs. Some people wear them because they believe in their magical properties. Amulets for example are said to bring good fortune and protection against sickness, accidents, and negative forces. Others wear these jewelries because they reflect their outlooks in life, like the yin and yang which connotes harmony.
In a lighter line of view, an boy or a girl may choose to wear one just because he or she likes it. The reason may be purely symbolic or due to aesthetic functions. It mainly depends on people. A girl may wear one because it matches her clothes and a guy may wear one simply because it looks cool on him.
Girls on the other hand might find the designs problematic since most of these ornaments look masculine. Having to find one that appears girlish may be a bit hard. However, most pagan jewelries are made from semi-precious stones or silver, thus matching them with clothes would not be a challenge at all.
Although wearing pagan jewelry may seem subjective, for many believers, it is the intention behind that grants power to this form of ornament. And that it is such power that separates it from its ordinary counterparts. But for whatever reason you may opt to wear one, it is always a guarantee that it would tell the world a piece of your personality.
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