Friday, 11 September 2009

Etiquettes Of Eid El Fitr

Etiquettes Of Eid El Fitr
In the name of Allah, the Most-Merciful, the All-Compassionate

"May the Peaceful and Blessings of Allah be Upon You"

Extol be to Allaah, we probe His help and His kindness. We probe refuge with Allaah from the evil of our own souls and from our bad undertakings. Whomsoever Allaah guides decision never be led at sea, and whomsoever Allaah vegetation at sea, no one can guide. I go round deposition that state is no god but Allaah, and I go round deposition that Muhammad is His slave and Contender.

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


Sunnahs and Etiquettes of Eid

The Sunnahs that the Muslim must be aware of on the day of Eid are as follows:

1 - Feign ghusl ahead of time going out to the prayer.

It was narrated in a saheeh hadeeth in al-Muwatta and thoughtful that Abd-Allaah ibn Umar second hand to do ghusl on the day of al-Fitr ahead of time going out to the prayer-place in the crack of dawn. Al-Muwatta 428.

Al- Nawawi (may Allaah resist self-control on him) thought that the Muslims were unanimously congealed that it is mustahabb to do ghusl for Eid prayer.

The speech why it is mustahabb is the identical speech as that for enactment ghusl ahead of time Jumuah and other universal gatherings. Great on Eid the speech is even stronger.

2 - Utilization ahead of time going out to pray on Eid al-Fitr and following the prayer on Eid al-Adha:

Measurement lengthwise of the etiquette is not to go out to pray on Eid al-Fitr until one has eaten some dates, in the function of of the hadeeth narrated by al-Bukhaari from Anas ibn Maalik, who thought that the Contender of Allaah (class and blessings of Allaah be upon him) second hand not to go out on the crack of dawn of Eid al-Fitr until he had eaten some dates... of which he would eat an odd amount. Al-Bukhaari, 953.

It is mustahabb to eat ahead of time going out to underline the fact that it is prohibit to fast on that day and to corroborate that the fast has blank.

Ibn Hajar (may Allaah resist self-control on him) suggested that the speech for that was so as to borough off the path of accumulation to the fast, and to swift to guard the alert of Allaah.

Whoever does not resist any dates may break his fast with what on earth that is officially authorized.

But on Eid al-Adha it is mustahabb not to eat what on earth until one comes back from the prayer, so he must eat from the udhiyah if he has friendly a forfeiture. If he is not going to give a forfeiture state is energy untrue with eating ahead of time the prayer. This is justified to the Hanafi school of understanding, but imam shafi school of understanding recommends that whether your are here forfeiture or not, you must not eat pre-eid until following the prayer.

3 - Takbeer on the day of Eid


This is one of the crowning Sunnahs on the day of Eid in the function of Allaah says (interpretation of the meaning):

"(He wishes that you) destitution perfect the identical amount (of days), and that you destitution explode Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Considerable)] for having guided you so that you may be in somebody's debt to Him"

[al-Baqarah 2:185]

It was narrated that al-Waleed ibn Muslim said: I asked al-Awzaai and Maalik ibn Anas about saying Takbeer out hard on the two Eids. They thought, Yes, Abd-Allaah ibn Umar second hand to say it out hard on the day of al-Fitr until the imam came out (to lead the prayers).

Al-Daaraqutni and others narrated that on the crack of dawn of Eid al-Fitr and Eid al-Adha, Ibn Umar would check out prickly in reciting takbeer until he came to the prayer place, then he would understand takbeer until the imam came out.

Ibn Abi Shaybah narrated with a saheeh isnaad that al-Zuhri said: The sprint second hand to understand Takbeer on Eid subsequently they came out of their houses until they came to the prayer place, and until the imam came out. At the same time as the imam came out they poleax withdrawn, and subsequently he thought takbeer they thought takbeer. See Irwa' al-Ghaleel, 1/121

Aphorism takbeer subsequently coming out of ones cage to the prayer place and until the imam came out was whatever thing that was well accepted among the salaf (little generations). This has been narrated by a amount of scholars such as Ibn Abi Shaybah, `Abd a l-Razzaaq and al-Firyaabi in Ahkaam al-Eidayn from a group of the salaf. For prototypical, Naafi' ibn Jubayr second hand to understand takbeer and was flabbergasted that the sprint did not do so, and he thought, "Why do you not understand takbeer?"

Ibn Shihaab al-Zuhri (may Allaah resist self-control on him) second hand to say, "The sprint second hand to understand takbeer from the time they came out of their houses until the imam came in."

The time for takbeer on Eid al-Fitr starts from the night ahead of time Eid until the imam enters to lead the Eid prayer.

In the illustration of Eid al-Adha, the takbeer begins on the the first part of day of Dhul-Hijjah and lasts until evening on the last of the days of tashreeq.

Definition of the takbeer:


It was narrated in the Musannaf of Ibn Abi Shaybah with a saheeh isnaad from Ibn Masood (may Allaah be detective novel with him) that he second hand to understand takbeer arrived the days of tashreeq:

Allaahu akbar, Allaahu akbar,

laa ilaaha ill-Allaah,

wa Allaahu akbar,

Allaah akbar, wa Lillaah il-hamd

(Allaah is Most Considerable, Allaah is supreme Considerable, state is no god but Allaah, Allaah is Most important, Allaah is supreme important, and to Allaah be certificate).

It was next narrated thoughtful by Ibn Abi Shaybah with the identical isnaad, but with the manifestation "Allaahu akbar" usual three times.

Al-Mahaamili narrated with a saheeh isnaad next from Ibn Masood: "Allaahu akbaru kabeera, Allaahu akbaru kabeera, Allaahu akbar wa ajallu, Allaahu akbar wa Lillaah il-hamd

(Allaah is Most Considerable inevitable, Allaah is Most Considerable inevitable, Allaah is supreme Considerable and Overvalued, Allaah is Most Considerable and to Allaah be certificate)." See al-Irwa', 3/126.

4 - Nearby congratulations


The etiquette of Eid next includes the congratulations and good requirements exchanged by sprint, no disquiet what the pronunciation, such as saying to one option

Taqabbala Allaah minna wa minkum


(May Allaah take (good undertakings) from us and from you" or " Eid mubaarak " and other officially authorized terminology of congratulations.

It was narrated that Jubayr ibn Nufayr said: At the same time as the companions of the Soothsayer (class and blessings of Allaah be upon him) met one option on the day of Eid, they would say to one option, "May Allaah take (good undertakings) from us and from you." Ibn Hajar thought, its isnaad is hasan. Al-Fath, 2/446.

Nearby congratulations was whatever thing that was well accepted among the Sahaabah, and scholars such as Imam Ahmad and others officially recognized it. Introduce is firmness which suggests that it is mechanical to give congratulations and good requirements on special occasions, and that the Sahaabah congratulated one option subsequently good possessions happened, such as subsequently Allaah degree the apprehension of a man, they went and congratulated him for that, and so on.

Absolutely these congratulations are among the generous characteristics among the Muslims.

The least that may be thought modish the problem of congratulations is that you must return the greetings of relatives who approve you on Eid, and keep handy if others keep handy, as Imam Ahmad (may Allaah resist self-control on him) said: If individuality congratulates you, then remedy, on the other hand do not initiate it.

5 - Adorning oneself on the occasion of Eid.

It was narrated that Abd-Allaah ibn Umar (may Allaah be detective novel with him) thought that Umar took a brocade pall that was for sale in the commodities and brought it to the Contender of Allaah (class and blessings of Allaah be upon him), and thought, "O Contender of Allaah, buy this and make fancy yourself with it for Eid and for response the delegations.

" The Contender of Allaah (class and blessings of Allaah be upon him) thought to him, "Great this is the dress of one who has no write (of religious fervor or of benefit in the Hereafter)..." Narrated by al-Bukhaari, 948.

The Soothsayer (class and blessings of Allaah be upon him) congealed with `Umar on the feel about of adorning oneself for Eid, but he denounced him for choosing this pall in the function of it was through of silk.

It was narrated that Jaabir (may Allaah be detective novel with him) said: The Soothsayer (class and blessings of Allaah be upon him) had a pall which he would wear on the two Eids and on Fridays. Saheeh Ibn Khuzaymah, 1756,

Al-Bayhaqi narrated with a saheeh isnaad that Ibn Umar second hand to wear his best clothes on Eid.

So a man must wear the best clothes that he has subsequently going out for Eid.

Along with regard to women, they must dodge adorning themselves subsequently they go out for Eid, in the function of they are prohibit to verify off their adornments to non-mahram men. It is next haraam for a individual who wishes to go out to put on perfume or to decipher men to inducement, in the function of they are distinct going out for the purpose of glorify.

6 - Going to the prayer by one dispatch and unceasing by option.

It was narrated that Jaabir ibn Abd-Allaah (may Allaah be detective novel with him) said: On the day of Eid, the Soothsayer (class and blessings of Allaah be upon him) second hand to diverge his dispatch. Narrated by al-Bukhaari, 986.

It was thought that the speech for that was so that the two routes would ceremonial for him on the Day of Reincarnation, for the earth decision speak on the Day of Reincarnation and say what was done on it, every good and bad.

Moreover option speech for that was that at the time subsequently state was war, the far-seeing would notification the companions to diverge their routes so that the enemies of islam would not unaffectedly lead to which dispatch they decision renovate. So this was more of a main hint to distabilize any form of bad strategy the enemies of islam may perhaps be preparations, so they diverge their routes inorder to dodge unease of war with the enemies of islam.

7- Playing, Leisure activity, And Utilization On The Day Of Eid:

These are officially authorized as want as they fib within the justified bounds of Islam. Anas said: At the same time as the Soothsayer, sallaallahu alayhi wa sallam, came to Al-Madeenah, they had two days for disruption. The Soothsayer, sallaallahu alayhi wa sallam, has exchanged these days for two senior days: the day of violate the fast and the day of forfeiture. [An-Nasaa'i and Ibn Hibbaan]

8- Steal Women And Private To The Beauty Zone on eid day:


The Soothsayer sallaallahu alayhi wa sallam, second hand to coerce his wives and daughters to the two 'Eeds. Umm Atiyah, may Allaah be detective novel with her, said: "We were accepted to go out with the entity and menstruating women to the two Eids in order to deposition the good and the supplications of the Muslims. The menstruating women time would fib away from the prayer calculate." [Al-Bukhaari and Muslim]

9- The Eid Beauty


The second edging act on Eid day is to perform the Eid prayer. Whichever program in this hold dear are mentioned hereunder:

1. The Eid prayer is wajib (edging) on every male Muslim.

2. The Eid prayer can be performed any time between the daybreak and subsequently the sun reaches its pinnacle (beginning of the zuhr prayer time).

3. It is preferable that the Eid prayer is performed at an open department and not in a masjid. Even so, if, it is pebbly for any speech to perform it in an open department, it can next be performed in a large masjid.

4. It is not utilitarian to fastener the Eid prayer in every masjid. Great, it is preferable that the sprint from assured condensed masjids get together to either perform it in an open department or, in its would like, in a big masjid which can assemble a large amount of sprint.

5. No nafl (nawafil) salat can be performed ahead of time the Eid prayer, neither in one's home nor at the place of Eid prayer. As well, nafl (nawafil) prayer cannot be performed following the Eid prayer at the identical place. Even so, it can be performed following one comes back to his home/house.

6. The Eid prayer has neither an adhan nor an iqamah.

10- How Does One Die the Eid Beauty as a Follower?

Moreover Eid prayers are distinct 2 prayer cycles (rakats). It is obligatory (wajib) for every the imam and trailer to create in your mind the extra takbirs for Eid arrived the prayer.

To perform the prayer as a follower:


I. One makes the drive in one's purpose to perform the Eid prayer as a trailer of the Imam. It is recommended to say the drive quietly.

II. One gives the opening takbir (Allahu Akbar) with the Imam.

III. One says the opening request slyly to oneself.

IV. One gives three extra takbirs (Allahu Akbar) with the Imam.

For each extra takbir, one raises the hands close the opening takbir, says the takbir out hard with the Imam, take-home pay the hands to one's sides, and pauses for a curt spell ahead of time continuously with the other takbirs with the Imam.

For a man, following the third and ultimate takbir, he chairs his hands together, faculty on finished under the navel. For a individual, she chairs her hands upon her chest.

V. One listens to the Imam understand the Fatiha and an extra sura.

VI. One says the sunna 'Allahu Akbar' because moving within the bowing side with the Imam and completes the prayer administer (raka') close settle on. One does not demand the hands subsequently saying 'Allahu Akbar' as one moves within the bowing or prostrating side.

VII. In the second prayer administer (raka'), one listens to the Imam understand the Fatiha and an extra sura upon standing up from prostration.

VIII. One gives three extra takbirs (Allahu Akbar) with the Imam.

For each extra takbir, one raises the hands close the opening takbir, says the takbir out hard with the Imam, take-home pay the hands to one's sides, and pauses for a curt spell ahead of time continuously with the other takbirs with the Imam.

After the third and ultimate takbir, one chairs one's arms advent to one's sides.

IX. One says 'Allahu Akbar' because moving within the bowing side with the Imam and completes the prayer administer (raka') close settle on. One does not demand the hands subsequently saying 'Allahu Akbar' as one moves within the bowing or prostrating side.

X. One sits for the tashahud, gives blessings upon the Soothsayer (Allah bless him and create in your mind him class), and says the two ultimate salams with the Imam.

11- The discourse (Khutbah): The Eid al-Fitr Lecture

Khutbah is a sunnah for Eid salat and is delivered afterwards, discrete the salat of Jumu'ah where it is fard and is delivered ahead of time the salat. Even so, listening to the khutbah of Eid salat is wajib (obligatory) and destitution be observed in touching serene.

It is a sunnah for the imam to begin the the first part of khutbah by reciting takbirs nine times and seven times in the second khutbah.